![]() ![]() One of the most outstanding experts in hilchos nikkur known was Rav Yonason Eibeshutz zt”l (1690 - 1764), one of the greatest Torah giants of his period and famed author of 89(!) works, including the renowned Yaaros Devash, Urim V’Tumim, and Kreisi U’Pleisi. treibbering, deveining, or porging the forbidden nerves and fats, and it takes an expert to do it properly. To fulfill this mitzvah properly, every last trace of said nerves and the fat covering the sciatic nerve must be removed as well. The Sefer HaChinuch writes that this mitzvah actually serves as a constant reminder that eventually we will be redeemed from this protracted exile. Additionally, there is a Rabbinic prohibition on eating from the outer sinew of the animal’s thigh tendon. This potential reduction in expense is part of a project that began in Melbourne to create a herd of ben pekuah animals.In Parshas Vayishlach, after Yaakov Avinu’s epic battle with Eisav’s guardian angel, where he got injured in his hip socket, we are given a Biblical commandment, the third and last of the whole sefer Bereishis, that Bnei Yisrael may not partake of the Gid Hanasheh, the sciatic nerve, of any animal. In the situation of a ben pekuah the nerve is permitted to be eaten. ![]() Since it is labor-intensive to remove all the forbidden parts of the hindquarters of an animal, the entire hindquarters are usually sold to the non-kosher market, except in Israel and a few other markets with sufficient Jewish populations to justify the expense. The removal of the gid hanasheh and chelev (forbidden fats) is called nikkur. To this end, the Torah prohibits eating the sciatic nerve, a nerve that enables an organism to stand upright. Rabbi Abraham Isaac Kook argued that the prohibition of eating gid ha-nasheh is indicative of the principle that, while humans may need to slaughter animals for sustenance, they should not seek to subjugate other creatures, be they human or animal. For this reason, the gid ha-nasheh is not eaten at all but entirely avoided. The only way to win this battle is to completely distance ourselves from it. Genesis 41:51), because once this desire has been aroused, we forget all rational thinking and moral scruples. Its very name nasheh means “forgetting” (cf. While most evil urges can be overcome, there is one lust that is so strong that it overpowers even great men - the gid ha-nasheh. The Zohar explains that the thigh is the root location of sexual desire. The verse then states: "Therefore the Israelites do not eat the displaced nerve ( gid ha-nasheh) on the hip joint to this very day." ( Genesis 32:33) Interpretations At the end of the fight, the angel strikes a nerve in Jacob's leg, causing him to limp. The Torah ( Genesis 32) recounts that Jacob fought with an angel (according to Rashi, this was Esau's guardian angel) who could not beat him. The laws regarding the prohibition of gid hanasheh are found in Tractate Chullin, chapter 7. It may not be eaten by Jews according to Halacha (Jewish Law). Gid Hanasheh ( Hebrew: גִּיד הַנָּשֶׁה Gīḏ hanNāše, literally "forgotten sinew", often translated as "displaced tendon") is the term for sciatic nerve in Judaism. Rembrandt - Jacob Wrestling with the Angel - Google Art Project JSTOR ( March 2009) ( Learn how and when to remove this template message).Unsourced material may be challenged and removed. Please help improve this article by adding citations to reliable sources. This article needs additional citations for verification. ![]()
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